Instead
of looking at castle walls today, think of these stones as being part of the
walls of the Temple in Jerusalem because that is what Jesus would have
experienced when he entered the city the final week of his life. The Temple in Jerusalem was magnificent. Here is a replica of the Temple from the time of Jesus and as you can
see, it was massive.
Today there is not
much left of the Temple. There are
sections of the Temple wall like the Wailing
Wall
and there are these Temple
gates which Jesus would have entered with his disciples.
Most of the Temple has been torn down and outside
one section of the wall are the actual
stones that would have been part of the walls and buildings and as you can see, these stones were huge, which
gives us a sense of the sheer size and splendor of the Jerusalem Temple.
So
it would have been an impressive sight that met Jesus and his disciples as they
entered the city of Jerusalem and in fact in Mark 13:1 the disciples said to Jesus, Look, Teacher! What massive
stones! What magnificent buildings! They were impressed. These simple fisherman were in awe, and yet
Jesus knew that the Temple in all its strength and power would not stand, look
at Mark 13:2. And that is exactly what happened about 40
years later. After an uprising among the
Jewish people in 70 AD, the Roman Empire came in and destroyed the city of
Jerusalem and tore down the Temple casting these
stones to the ground where they have sat for almost 2000 years.
Today
we are finishing our series on the way of Jesus where Jesus finished his
ministry – the city of Jerusalem. Jesus
started his ministry at the Jordan
River, spent time in the wilderness
and mountains, made his home
in Capernaum, sailed and
walked on the Sea of Galilee,
and then traveled through Samaria
reaching out to sinners and outcasts and then he ended his life’s journey in
Jerusalem.
Jesus entered the city by riding
a donkey down from the Mt. of Olives at the beginning of the Passover week and
it was a triumphant entry. The crowds
cheered Jesus as their king and they waved palm branches in the air to
celebrate his coming. Choosing
a donkey for this parade was a very practical choice. The road from the Mt. of Olives in Jerusalem would
have been difficult and rocky and a donkey was surefooted which meant it could
easily make the journey, but that is not why Jesus chose the animal. Jesus chose a donkey because the prophet
Zechariah said that the king of Israel would come into Jerusalem in humility
riding on a donkey.
By
choosing a donkey, Jesus was making a statement that he was coming as a king,
but not a king who trusted in the power and strength of this world; he wasn’t coming
in on a war horse and trusting in swords and spears, he was coming in humility and
with the love and grace of God. Jesus
was going to be a very different kind of king who would bring in a very different
kind of kingdom and the contrast for the people of Jerusalem that day could not
have been any greater because at the same time Jesus is entering the city of
Jerusalem there were two other rulers also entering the city.
Remember,
Jesus came to Jerusalem to celebrate the Passover and the Passover was like
Independence Day for the people of Israel.
The Passover reminded the Jewish people of their deliverance from
slavery in Egypt and each year the celebration brought out those people who
wanted to try and bring about the freedom of Israel from the oppressive Roman
Empire. So every year there were rebels
who would stir up the crowds and incite violence in hopes of overthrowing Roman
rule. So the week of Passover was a
tense time in Jerusalem and to help keep the city calm both Pontius Pilate, the
Roman governor of Judea, and King Herod, the Roman ruler over all Galilee made
their own way into the city.
Pontius
Pilate would have marched into the city from the North with over 1,000 soldiers
in a show of force that would make it clear that he wanted no trouble during
the Passover celebration. At the same
time King Herod, a violent man who thought nothing of killing people in order
to keep his power, was also entering the city with his own troops and his own
show of force. Both of these men would
have had their own crowds cheering them on, which means that you had three
rulers all entering Jerusalem with a type of parade, but they were very
different kinds of kings representing very different kinds of kingdoms and they
offered the people two very different ways of life
One
way trusted in the power and strength of this world by coming with horses and
weapons and thousands of soldiers. The
other way trusted the love of God and came with a single donkey and ordinary
people waving palms. One way looked to
things of this world for safety, security and strength and the other way looked
to God for all those things. Two very
clear messages were being presented to the people, they could trust in the
world or they could trust in God. They
could find strength in the power of the stones that made up the walls of the
city and the walls of the Temple or they could trust in the one who came to be
their savior.
Stones
or a Savior - two very different ways, and in Luke 19 it says that Jesus wept
over the city because the people chose the stones over the savior. The people chose the way of the world over
the way of God. In Luke 19:41-42a it says, As
Jesus approached Jerusalem and saw the city, he wept over it and said, “if you,
even you, had only known on this day what would bring you peace.” Jesus knew that what would bring people
peace and life wasn’t the way of Pontius Pilate or King Herod, it wasn’t a way
that looked to the strength of stones or the power of the world, it was the way
of God, but Jesus wept because the people chose the other way.
I
wonder sometimes how often Jesus weeps because we choose the ways of this world
over the way of God’s kingdom? When we
trust in our money instead of God’s provision, when we trust in status and
position over humility and service, when we trust in our own strength and
wisdom over the grace of God – I think Jesus still weeps. We need to stop trusting in the way of this
world and start trusting in the way of Jesus, but what does this way look
like? We have been looking at this way
these past few weeks and we can learn more about the way of Jesus by looking at
the events from his final week in Jerusalem.
On
Monday, Jesus entered the Temple and was outraged by what he saw. The Temple courtyard, which was supposed to
be reserved for gentiles and foreigners as a place to pray, had been turned
into a marketplace where people could exchange foreign currency in order to have
the right coins to pay the Temple tax. The
courtyard was also filled with merchants selling doves so that people had the
right animals for their sacrifices. The
problem was that everything that was being done in this courtyard was being
done for a fee, usually a high fee, and it was all taking advantage of the
poor.
Doves
were the offerings given by those who were poor so the merchants there were
marketing strictly to the poor and because their prices were high – they were
taking advantage of them. And the people
who needed their money changed were those who didn’t have access to the right
currency in other places, which were the poor and outcast, so again those being
taken advantage of in the Temple courtyard were the poor and outcast, those
people Jesus loved so much. So every day
the people being driven out of the Temple and the people not being given a
place to pray and worship were the people who were already feeling far from God
and this injustice bothered Jesus deeply – so he did something about it.
Jesus
drove out the merchants and money changers with a whip and said that the house
of God needed to be a house of prayer and what this scene teaches us is that
the way of Jesus is a way that works for justice. For us to follow in the footsteps of Jesus we
also need to work for justice. Every
year at the Global Leadership Summit we hear from someone who works for justice
in our world and this year we will hear from Bob Goff who is the founder of Restore International which fights
human rights violations including forced prostitution and child slavery in
Africa.
Bob does this because of his
relationship with Jesus and because he knows that the way of Jesus is a way
that fights passionately for justice.
Jesus’ time in Jerusalem shows us that if we want to follow in the way
of Jesus we need to allow our hearts to burn with a righteous anger when we see
injustice and we need to allow our hands and feet and voices to work to restore
justice for all.
Jesus
final week in Jerusalem was also spent teaching that those who really know and
love God are those who use what God has given them to help care for
others. It is in Jerusalem that Jesus
tells the parable of the sheep and the goats which says that if we really love
and know God we will feed the hungry, clothe the naked and care for those sick
and in prison. The way of Jesus is
clear, it sets aside what we want and what is good for us in order to help
bring healing and hope and life to others.
Now Jesus didn’t just teach this – he did this. It was in an upper room of a home in the city
of Jerusalem where Jesus set aside what he deserved and what was good for him
and knelt down to wash the feet of his friends.
Jesus
and his disciples had all gathered for the Passover meal and yet no one wanted
to take on the job of a servant and wash the feet of their friends. This would have been a pretty nasty job. Think of washing the feet of your friends after
rustic camping for the weekend, you know, the kind of camping where you don’t
have running water which means your feet have been to latrines and
outhouses. For those who have been to
Impact, think about washing the feet of your friends after a few days of
walking the dirt roads and muddy trails and using the port-a-potties. I know, it’s not a pleasant thought, but that
is what it was like and Jesus not only did this but he said to his disciples – I have given you an example. Go do the same thing. The way of Jesus was a way of service,
service that sets aside what we want and what is good for us in order to serve
those around us. This is not the way of
the world which says we are the ones who should be served, but the way of Jesus
is the way that brings more peace and fulfillment.
The
service and sacrifice of Jesus didn’t end in the upper room washing feet, in
continue through the streets of Jerusalem as Jesus carried a cross. On Calvary, Jesus was crucified and today you
can visit a site where they think the cross stood, but more important is that
the cross still stands as the symbol of the way of Jesus. The way of Jesus is sacrificial love. The way of Jesus gives up what is good for us
in order to do something good for someone else.
It gives away our lives in order to bring life. It loves others without thinking about
getting anything in return. It offers
forgiveness before people ask for it and grace when they don’t deserve it.
When
we look at the cross – we need to see it as God’s way of love and grace and
peace offered freely to us and we need to grab hold of it. We need accept the love of God and hear Jesus
words spoken to personally to us, Father,
forgive Andy. We need to accept the
love of God for ourselves and trust this way of God as the way of salvation and
life for us, and then we need to make this sacrificial love the way of our
lives.
Entering
into the city of Jerusalem, Jesus showed the world a very different way than
the way of Pontius Pilate and King Herod.
Their way of power and might and trusting in the strength of stones
fundamentally doesn’t work – remember the stones didn’t stand. The way of this world doesn’t bring lasting peace
or joy or life. Those things are only found
in the radically different way of Jesus.
Jesus’ final week in Jerusalem shows us that it is the way of humility,
service and sacrificial love that leads to life. Remember, after the cross there was an empty
tomb. Only after the cross was there a
resurrection and eternal life which shows us that it is the way of sacrificial
love that brings peace and life.
So
as we end this series on the way of Jesus, let’s end with the words of Jesus, if
you want to walk in my way and follow in my footsteps, then deny yourself, take
up a cross and follow me because
those who lose their life for my sake – will find life.
Next Steps
The Way ~ Jerusalem
1. Read about Jesus’ final week in Jerusalem in
Matthew 21-28, Mark 11-16, Luke 19-24, and John 12-20.
2.
Jesus’ time and teaching in Jerusalem focused on humility and service.
·
How
can you serve those in your family this week?
·
How
can you serve those in the church or community this week?
3. Jesus was filled with righteous anger at
injustice and oppression (see Mark 11:15-19).
·
What
injustice fills you with righteous anger?
·
How
can you use your time, gifts and passions to bring about justice and
righteousness?
4. Consider all the ways the cross is a symbol
of the way of Jesus.
·
How
can you make these ways your ways?
Some final thoughts on
The Way:
The way of Jesus has taken us from the Jordan
River to the wilderness and mountains, from Capernaum to the Sea of Galilee, and
from Samaria (the land of outcasts) to Jerusalem (the land of God’s
people).
·
Which location would
you most want to visit and why?
·
What one practical
change can you make in your life to more faithfully walk in the footsteps of
Jesus?
·
Share these thoughts
with others so that we can follow in the way of Jesus together.
Thank you for joining us on this journey of faith.